Tag Archives: 1990

Cover art for Depeche Mode’s “Enjoy the Silence” single, 1990

Mute Records.

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Throwback Thursday: 1990’s Nerd Nolan!

This is from sometime in the late 1990’s.  I can’t remember which one of you guys sent me this photo, or its date.  But I’m running it primarily because of that old red t-shirt, which I loved so much that it nearly fell apart before I threw it out.

It was the “official” t-shirt of the Mary Washington College Department of Psychology, and I thought it was for one of the academic years I attended.  But … it looks like it says 1989-1990, and I feel like I even remember that.  (It’s a little hard to make out.)  I went to MWC just afterward, between 1990 and 1994.  I”m not sure what the story is here; maybe an upperclassman gave it to me?

The t-shirts were sold by psychology majors to raise funds for … something.  Was it a picnic at the end of the year, or a trip or something?  God, I’m getting old.

My only disappointment with that shirt was that I wore it for years without hearing a single relevant “Star Trek” joke.

 

 

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Throwback Thursday: “Wizards and Warriors” (1983)!

I suppose that “Wizards and Warriors” was what passed for “Game of Thrones” in 1983.  Except it was cheesy as hell (which of course meant that I loved it as a fourth grader), and it didn’t last longer than eight episodes.

It was CBS’ mid-season replacement for my beloved “Bring ‘Em Back Alive” (the Bruce Boxleitner retro adventure series that I’ve written about here previously), which was cancelled due to low ratings.  “Wizards and Warriors” ran in its 8 PM time slot, and then itself was cancelled due to low ratings, so it never saw a second season.  (I believe both shows were competing with NBC’s ratings juggernaut, “The A-Team,” which every kid in the world loved except me.  I was weird.)

“Wizards and Warriors” was really just an obvious effort to capitalize on the popularity of the “Dungeons & Dragons” role-playing game.  The show was campy stuff.  The pilot episode, which you can watch in its entirety over at dailymotion, was entitled “The Unicorn of Death.”  It dealt with a time-bomb hidden inside a princess’ birthday present, which strikes me as a pretty surprising plot for a sword-and-sorcery program.

It had a cast that went on to better things, though.  One was Julia Duffy, of “Newheart” (1982-1990) fame.  Another was “Grease” (1978) veteran Jeff Conaway, who most 80’s kids will remember from “Taxi” (1978-1983).  The dastardly villain of “Wizards and Warriors” was played by the terrific character actor Duncan Regehr, a “that guy” actor who popped up in a lot of genre roles in the 80’s and 90’s.  Here’s the thing about Regehr — I want him to be a real-life bad guy.  He’s got an absolutely sly, suave, villainous face and manner — and his name just sounds like a villain’s name.  If he’d left acting to commit a series of high-profile crimes in the real world, that would be wickedly, awesomely meta.

 

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Cover to “Justice League Europe” #19, Bart Sears and Bruce D. Patterson, 1990

DC Comics.

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Cover to “Aliens: Earth War” #4, John Bolton, 1990

Dark Horse Comics.

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Cover to “Batman: Legends of the Dark Knight” Vol. 1, #3, Ed Hannigan and George Pratt, 1990

DC Comics.

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A review of Season 2 of “The Exorcist” (2017)

A show like “The Exorcist” must be difficult to write.  It stands in the shadow of some of horror’s greatest films (William Friedkin’s 1973 original and the third movie in 1990).  Its plot device is inevitably redundant.  (How many possessed innocents can we see strapped to beds while priests pray at them?)  It seems easy to stray into camp.  And it seems like a story concept that is tough to structure into a serialized format.

But the second season of “The Exorcist” was … fantastic.  It surpassed the first season, and I’d rate it a 9 out of 10.

The ten-episode arc wisely changes things up a bit from Season 1, which was maybe a bit too reminiscent of the films.  Our priestly dynamic duo are on the road in America’s northwest, and on the run from a Vatican that has been infiltrated by followers of the demon Pazuzu.  (As stupid as all of that sounds, the show actually depicts it quite well.)  As the story proceeds, there are a couple of surprise plot developments that will contradict most viewers’ expectations.  (I won’t spoil them here.)

The characters are all likable and all well played.  Ben Daniels remains possibly the show’s strongest asset as the senior priest; he’s just a superb actor.  John Cho also gives a fine performance as the head of a foster home where a demon runs amok.  Alfonso Herrera is quite good as the apprentice priest — his character is better written this time around, and isn’t saccharine to the point of annoyance.  And Herrera himself seems more comfortable in the role.  The kids are damned cool — all of them, and their interaction with their foster father was surprisingly sweet and funny — which raises the stakes emotionally when the entire household is besieged by a sadistic force.

The weaknesses here were minor.  I think the ten episodes could have been shortened to seven or eight, to make them tighter.  (I realize I write that about a lot of shows, and I’m not sure why.)  The first five episodes were tightly plotted, while the second five were a little loose.  I think better editing would have entirely excised the flashback scenes depicting Daniels’ character and this season’s new female exorcist, played by Zuleikha Robinson.  (Yes, that is indeed Yves Adele Harlow from “The Lone Gunmen” and “The X-Files.”)

The flashbacks were cheesy, even if they gave Daniels a chance to show his range.  They depict his tutelage of Robinson’s character decades prior, complete with some cliche pulp novel stuff.  (Ugh.)  We’re shown that the priest is younger because of his blond, surfer-esque haircut.  (Really?)  The flashbacks were out of place, and a little too campy.  They reminded me of the comic book style of the “Highlander” films and TV series — this show could have done without them.

I also found myself slightly annoyed by a dearth of exposition about the process of exorcism itself.  After the films and now two seasons of the show, I wanted to know more about the key actions here that affect the story’s resolution.  Do some prayers or methods work better than others?  Then why not use them all the time?  Why are some interventions more lengthy or difficult?  We are told that the demon attacking this family is different than Pazuzu, who we’ve seen in the past (though Pazuzu still puts in an appearance this season).  Can the demons coordinate their efforts, or at least communicate with each other?  If not, why not?  These seem like logical questions to ask, both for the characters and the viewers.

But there is something more that bothered me.  If a demon is intelligent and wants to harm people, then why make its presence known — and why torment or kill only a few people?  Why not remain undetected until it can commit a mass murder?  Or even perpetrate an act of terrorism, and harm far greater numbers of people by causing riots or wars?  That would suit evil’s purposes far more than the garish individual spectacles we find them performing in horror tales like these.  (Maybe I’m just analyzing too much.)

Anyway, I cheerfully recommend “The Exorcist.”  It might be the most grownup horror show on television.

And one more thing — there’s some fun to be had here recognizing actors from other roles.  Daniels was a member of the Rebel Alliance in “Rogue One: A Star Wars Story” (2016).  And there is actually another “The X-Files” alum here — even if it was only a small role.  I thought that Harper’s mother looked familiar — the actress playing her was Rochelle Greenwood.  She’s none other than the teenage waitress who witnessed Walter Skinner getting shot waaaaay back in 1996’s classic episode, “Piper Maru.”  (Can I remember faces or what?)

 

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A short review of the Season 2 premiere of “The Exorcist”

I watched the first episode of Season 2 of “The Exorcist” series (2016), and I’m happy to report it was a fun, scary start.  (The season began this past September; its ten-episode arc concluded at the end of the year.)  I’d rate the premiere a 9 out of 10, and I’m on board for another demonic outing.

Alfonso Herrera and Ben Daniels return as a kind of dynamic duo of protagonist priests — all the more so because they appear to be on the run from a Roman Catholic Church that no longer sanctions their heroics.  (The show is actually well written, and this isn’t as stupid as I just made it sound.)  Herrera and Daniels are both terrific, even if an opening action chase scene reintroducing them here was unintentionally funny.  (They’re absconding by pickup truck with a possessed woman — her gun-toting country family, who is unaware of their intentions, is in pursuit.  I kept thinking this was a like a sequel to 1990’s “Nuns on the Run.”)

Herrera’s character feels a bit more interesting this time out.  Six months on the lam as exorcist-knight-errant has made him grim and unexpectedly arrogant — his darker character is more fun to watch than the slightly cloying, pretty-boy apprentice we sometimes saw in Season 1.

There are more things that make Season 2 seem promising, too.  It looks as though the afflicted woman that we see (nicely played by Zibby Allen) drives only this season’s prologue.  The demon antagonist has its sights set on a foster home staffed by a likable altruistic Dad (John Cho) and his equally likable five charges.  (One of them is Brianna Hildebrand, who comic fans might recognize as Negasonic Teenage Warhead from 2016’s “Deadpool.”  Is she here after being thrown out of Xavier’s School for Gifted Youngsters?)

This was fun.  I’m looking forward to the rest of the story.

 

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A review of Season 1 of “The Exorcist” (2016)

I liked the Fox’s take on “The Exorcist;” I just didn’t love it the way that I thought I would.

It has a lot going for it.  It’s easily the most intelligent horror show on television — its characters and plotting are detailed, thoughtful and well developed.  It actually occupies the same universe as the classic 1973 and 1990 horror films.  (We won’t mention the 1977 abomination here.)  And, like those movies, this is a skilled, methodical screen adaptation of the universe imagined in William Peter Blatty’s source material.  (This show establishes its continuity with the movies in ways that are interesting and surprising, too.)

The script takes archaic theology and otherworldly events and makes them seem plausible in its real-world setting.  It also succeeds in giving a distinct and frightening voice and personality to its demon.  I was impressed — I’ve seen a lot of movies with this plot device, but I’ve never seen this kind of antagonist so fully realized into a distinct character.  This owes a lot to Robert Emmet Lunney’s outstanding portrayal as the demon personified.

The rest of the cast is also roundly excellent.  Geena Davis shines as the mother of the afflicted girl; I had no idea that she was this good of an actress.  So, too, does Alan Ruck, who stars as her kindly father who is affected by a traumatic brain injury.  Ben Daniels is also very good as the experienced half of the duo of priests who serve as the story’s heroes.  By the end of this first season’s ten-episode arc, both priests seemed like three-dimensional characters that I could like and root for.  I was impressed again — priests in stories like this usually tend towards stock characters, and I can only imagine that it would be challenging for a screenwriter to make them relatable to the average viewer.

Why didn’t I love “The Exorcist?”  First, the show’s story elements felt too familiar.  Once again, we have a possessed young girl, a desperate mother beseeching the church for help, and a pair of priests, one of whom is experienced and one of whom requires instruction.  Once again, we see that the personal lives and the metaphorical demons of both clergymen can be used against them.  Once again, we find the girl secured to a bed while the story’s protagonists pray and shout at her possessor.  I do realize that these tropes are to be expected.  (This is “The Exorcist,” after all.  Do we really expect the writers to not depict an exorcism?)  I can’t deny, however, that my attention wandered.

Second, it was sometimes too slow for me.  I do understand that the show’s creators are probably being faithful to the storytelling pace and style originally established by Blatty, as well as William Friedkin, the director of 1973’s “The Exorcist.”  (Blatty actually wrote the screenplay for that seminal film, two years after his novel was published.)  The tension sometimes builds slowly in its realistic milieu, and events gather momentum over the course of the story.  The show also goes to great lengths to offer us more than its boilerplate exorcism story.  (There are some major demon-related events happening elsewhere in its troubled setting of Chicago.)

Still … I again found my attention wandering.  I might have enjoyed this more if it were edited down to six episodes instead on ten.  And I can’t write a glowing review for a show for which my interest occasionally waned.  (Admittedly, I have a terrible attention span when it comes to TV shows.)

All things considered,  I would rate “The Exorcist” an 8 out of 10 for being a smart, grown-up horror series, even if its slower pace and familiar story elements detracted slightly from my enjoyment of it.  I would recommend this show — especially to those who enjoyed the better “Exorcist” movies.

 

 

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Mary Washington’s grave and the Gordon Family Cemetery, Fredericksburg, VA, June 2017

The entrance to Kenmore Park/Memorial Park on Washington Avenue.  The obelisk itself is the grave of Mary Washington, George Washington’s mother; right behind it is the Gordon Family Cemetery.  Although George’s father died when he was just 11 years old, his mother saw him ascend the presidency.  She died in 1789.

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Looking east from the park’s entrance, you can see First Christian Church, on the intersection of Washington Avenue and Pitt Street.

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Washington Avenue looking south.

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Gordon Family Cemetery.  The Gordons lived at Kenmore; the gravestones date from 1826 to 1872.

If you were a Mary Washington College student returning from a party downtown in the 1990’s, you could pass the cemetery on your way back to campus at night.  I saw a group of high school kids inside the cemetery one night; they scattered in a panic when they realized I’d noticed them.  (To my knowledge, no Mary Wash kids were involved in shenanigans like that here.)  I believe it is illegal to enter a cemetery like this at night … and I have it on good authority that Southern cops take such an offense very, very seriously.

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Behind the cemetery is Meditation Rock.  This was an occasional destination for college students out for a walk.  Shortly after I arrived at Mary Washington in 1990 from New York, a patient group of upperclassmen “adopted” me and kindly resolved to keep me out of trouble.  (One of them is still my “big brother” today.)  This is one of the first places they showed me when they gave me a tour of the town.

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Am I a weird guy if I suggest that images of Meditation Rock can have Freudian undercurrents?  Is that wrong?  There is a whole “Picnic at Hanging Rock” vibe here.  (The sad thing is, I was actually studying Freud at about the time I first saw it, and it never occurred to me then.)  The juxtaposition with the nearby images associated with death and godliness is aesthetically striking.

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The Kenmore Apartments are still across Kenmore Avenue on the other side of the park.

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